Tuesday, August 31, 2010

Some preliminary exercises for generating compassion


Here are some brief meditations for cultivating compassion. They have been adapted from The Tibetan Book of Living and Dying by Sogyal Rinpoche, a Tibetan meditation teacher, who writes, “The power of compassion knows no bounds.”

Realizing that others are the same as you
When you’re having difficulty with a loved one or friend, look beyond your conflict and the role this person plays in your life, and spend some time reflecting on the fact that this person is a human being just like you. She has the same desire for happiness and well-being, the same fear of suffering, the same need for love. Notice how this meditation changes your feelings for her and affects your difficulties.

Putting yourself in another’s place
When you encounter someone who’s suffering and you don’t know how to help, take some time to imagine yourself in this person’s position. What would it be like for you if you were experiencing the same problems? How would you feel? What would you need? How would you like others to respond? Notice if you have a clearer sense now of how to help this person.

Imagining a loved one in place of another
Instead of putting yourself in the place of someone who’s suffering, you may find it even easier to generate compassion if you imagine that someone you love deeply is experiencing the same difficulties. How would you feel? What would you do to help them? Now transfer these feelings to the person who’s actually suffering, and notice how it changes your appreciation of the situation. (Not only will this meditation cause no harm to your loved one, assures Sogyal Rinpoche, she may actually benefit from having compassion directed her way.)

Dedicating the merits
When you know what compassion feels like, you can practice dedicating the value of all your positive actions to the well-being of others. In particular, you may want to follow the traditional practice of dedicating whatever virtue or merit may accrue from your meditations to all beings everywhere. You can do this simply by expressing the intention in words of your own choosing, accompanied by a heartfelt wish that all beings be happy and free of suffering.

How to Transform Suffering with Compassion


When you’ve become proficient in opening your heart and extending love to yourself and others, you may want to experiment with compassion, which is simply another form of love. (Or you could just start here and leave lovingkindness till later.) When you’re moved by the suffering of others and feel a spontaneous desire to help relieve their pain in some way, you’re experiencing the emotion known as compassion. Unlike pity, compassion doesn’t separate you from others or make you feel superior. Quite the contrary: In the moment of compassion, the walls that ordinarily keep you separate come tumbling down, and you feel others’ pain as though it were your own. You may be reluctant to cultivate compassion because you’re afraid of being overwhelmed by the enormous suffering that surrounds you. After all, the world is plagued by violence, poverty, and disease, you might argue, and there’s only so much you can do about it. But the truth is, the more you allow yourself to experience compassion, the less overwhelmed you actually feel! If you just want to use meditation to improve your life, you don’t have to bother reading this section (although I’d like to suggest that you can improve your life immeasurably by opening your heart to compassion). But if you want to extend the benefits of your meditation to others — and become a more compassionate human being in the process — then I couldn’t recommend a more helpful set of practices. Begin by cultivating compassion. Then, if you want, you can experiment with using it to transform the suffering of others in your own heart. Though these practices may be simple, they’re extremely effective for dissolving the clouds that hide the heart.

Allowing life to keep opening your heart


As you go through your day, you no doubt encounter moments when you feel a spontaneous rush of love or compassion. Maybe you glimpse a homeless old woman pushing a shopping cart or hear a dog howling unhappily or see the face of a starving child or a grieving mother in some faraway place on the evening news, and your heart goes out to this being in compassion. Or perhaps someone does something unexpectedly kind for you or a good friend reminds you that she loves you or you gaze into the eyes of someone you care about deeply, and you feel love and gratitude welling up in your heart.
Instead of rushing on to the next moment or pushing the feeling away uncomfortably, you can take some time to close your eyes, meditate on it, and allow it to deepen. Life has the capacity, all by itself, to keep opening your heart, if you let it. Your job is merely to gently extend those moments until they gradually begin to fill your life.

Saturday, July 31, 2010

Directing the love flow


When you’ve initated the flow of love, you can channel it, first to yourself and then to the other people in your life. After practicing the preceding meditation for five minutes or longer, continue in the following way:
  1. As you allow lovingkindness to fill your being, you may want to express the wishes and intentions that underlie this love. For example, you might say to yourself, as the Buddhists do, “May I be happy. May I be peaceful. May I be free from suffering.” Or you may want to choose something from the Western religious tradition, such as “May I be filled with the grace and love of God.” Feel free to use whatever words feel right for you. Just be sure to keep them general, simple, and emotionally evocative. As the recipient, be sure to take in the love as well as extend it.
  2. When you feel complete with yourself for now, imagine someone for whom you feel gratitude and respect. Take some time (at least a few minutes) to direct the flow of love to this person, using similar words to express your intentions. Don’t hurry; allow yourself to feel the love as much as you can, rather than merely imagine it.
  3. Take some time to direct this lovingkindness to a loved one or dear friend in a similar way.Direct this flow of love to someone for whom you feel neutral — perhaps someone you see from time to time but toward whom you have neither positive nor negative feelings.
  4. Now, for the hardest part of this exercise: Direct your lovingkindness to someone toward whom you feel mildly negative feelings like irritation or hurt
By extending love to this person, even just a little at first, you begin to develop the capacity to keep your heart open even in challenging circumstances. Eventually, you can extend love to people toward whom you experience stronger emotions like anger, fear, or pain.

Opening the love gates


The following steps are a meditation for connecting with your soft spot and initiating the flow of unconditional love, also known as lovingkindness. (To distinguish this kind of love from conditional love, imagine the love of a good mother for her baby. She gives her love freely and unconditionally, without expecting anything in return except her baby’s happiness and well-being.) As with all the meditations presented in this chapter, you may want to begin with five or ten minutes of a mindfulness practice like counting or following your breaths in order to deepen and stabilize your concentration. Once you get the knack, though, the cultivation of lovingkindness itself can be an excellent way to develop concentration.
  1. Begin by closing your eyes, taking a few deep breaths, and relaxing your body a little with each exhalation.
  2. Imagine the face of someone who loved you very much as a child and whose love moved you deeply.
  3. Remember a time when this person showed his or her love for you and you really took it in.
  4. Notice the gratitude and love this memory evokes in your heart.n Allow these feelings to well up and fill your heart.
  5. Gently extend these feelings to this loved one. You may even experience a circulation of love between the two of you as you give and receive love freely.
  6. Allow these loving feelings to overflow and gradually suffuse your whole being. Allow yourself to be filled with love.

Four dimensions of love


Like water, love comes in many shapes and sizes. Just as a crystal-clear mountain lake, a still forest pool, a trickling creek, and a roaring river are all composed of water, so tender emotions like kindness, compassion, joy, gratitude, forgiveness, devotion, generosity, and peace or equanimity arise in the heart and ultimately consist of love. Remember: These aren’t abstractions —they’re natural human qualities that you can learn how to cultivate and communicate to others.
Among all these tender emotions, the Buddhists emphasize the following four as the cornerstones of a happy and fulfilling life:
  • Lovingkindness: Arises spontaneously in response to the kindness of others and consists of warm, loving, caring feelings that can be deliberately increased and extended.
  • Compassion: Takes love a step further. In addition to caring about others, you also feel their suffering and naturally feel motivated to help relieve it. (The word compassion means “to suffer with.”)
  • Sympathetic joy: Is the flip side of compassion. It consists of happy feelings that arise in response to the happiness and good fortune of others.
  • Equanimity: Can be cultivated through the basic meditation practices taught in this book; also known as steadiness of heart. No matter what happens, you expand to include it without allowing it to upset or disturb you.

Appreciating your own goodness


If you have difficulty extending loving feelings to yourself, you may want to take five or ten minutes to reflect on your good qualities or the good things you’ve done in your life. Go ahead, it won’t hurt you!
In the West, we have a cultural taboo against praising ourselves. Instead, we often focus on our shortcomings, which only ends up making us feel contracted and afraid. “Pride goes before a fall,” chides the old slogan, suggesting that you’d better watch out because any satisfaction you take in yourself or your accomplishments could destroy you. “Who do you think you are?” intones the childhood voice of an exasperated mother or father, unwittingly teaching shame and self-doubt.
Despite what your parents (or other influential people) may have implied or told you, it’s okay to be happy and to feel good about yourself. By focusing on your goodness, you actually generate positive, expansive feelings that nourish you and everyone around you. “Joy,” said the Buddha, “is the gateway to nirvana.”