Monday, January 31, 2011

Naming your experience


As you expand your meditation to include thoughts and feelings, you may find it helpful to practice naming, or noting, your experience. Begin with mindful awareness of your breath and then start silently naming the in-breath and out-breath. When you get really quiet and focused, you may even want to include subtleties such as “long breath,” “short breath,” “deep breath,” “shallow breath,” and so on.
Keep the naming simple and subdued, like a gentle, nonjudgmental voice in the back of your mind. As Buddhist meditation teacher Jack Kornfield says in his book A Path with Heart, give “ninety-five percent of your energy to sensing each experience, and five percent to a soft name in the background.” When you become adept at naming your breath, you can extend the practice to any strong sensations, thoughts, or feelings that draw your attention away from your breath. For example, as you follow and name your breath, you may find your focus interrupted by a prominent emotion. Name this experience softly and repeatedly for as long as it persists — “sadness, sadness, sadness” or “anger, anger, anger” — then gently return your attention to your breath. Take the same approach with thoughts, images, and mind-states: “planning, planning,” “worrying, worrying,” or “seeing, seeing.” Use the simplest words you can find, and focus on one thing at a time. This practice helps you gain a little perspective or distance from your constantly changing inner experience, instead of becoming lost in the torrent. By naming particular thoughts and emotions, you’re also acknowledging that they exist. As I mentioned earlier, we often attempt to suppress or deny experiences we deem undesirable or unacceptable, such as anger, fear, judgment, or hurt. But the more you try to hide from your experience, the more it can end up governing your behavior, as Freud so wisely pointed out more than a century ago.
Naming allows you to shine the penetrating light of awareness into the recesses of your heart and mind and invite your thoughts and feelings to emerge from their hiding place, into the light of day. You may not like what you encounter at first — but then you can name your self-judgments and selfcriticisms as well. Ultimately, you may notice that you’re not surprised anymore by what you discover about yourself — and the more you make friends with your own apparent shortcomings and frailties, the more you can open your heart to the imperfections of others as well.

Embracing your thoughts and feelings


When you’re familiar with following your breath and expanding your awareness to include sensations, you can expand your awareness even further to include thoughts, images, memories, and feelings. As with sensations, begin by following your breath and then allow yourself to explore a thought or feeling when it becomes so strong that it draws your attention to it. When it no longer predominates in your field of awareness, gently return to your breath.
Of course, if you’ve been meditating for a while, you may have noticed that you’re constantly being carried away by the torrent of thoughts and feelings that flood through your mind. One moment you’re counting or following your breaths or practicing your mantra, the next moment you’re mulling over a conversation you had yesterday or planning tomorrow’s dinner. It’s as though you had inadvertently boarded a boat and suddenly found yourself several miles downstream. When this happens, you simply need to notice that you’ve wandered and immediately return to where you began. Now, however, instead of viewing this dimension of your experience as a distraction, you’re going to include it in your meditation with mindful awareness. When you find your attention wandering off into a thought or feeling, be aware of what you’re experiencing until it loses its intensity; then gently return to your primary focus.

Friday, December 31, 2010

How to Make Friends with Your Experience



If you’re like most of the people I know (including me!), you tend to be exceptionally hard on yourself. In fact, you probably treat yourself in ways you wouldn’t consider treating any of your loved ones or friends. When you make a mistake, you may call yourself names or heap harsh judgments and criticisms on yourself, including a laundry list of all the other mistakes you’ve made over the years. When you feel some tender or vulnerable emotion, you may dismiss it as weak or wimpy and attempt to push past it, rather then give yourself time to feel it fully.
Just the other day, for example, when I couldn’t find my keys, I was startled to hear this irritable, impatient voice inside my head chiding me for being so stupid and forgetful! Sound familiar? Most of us hold some image of how we’re supposed to act, think, and feel, and we’re constantly struggling to get our experience and behavior to conform to it — and blaming ourselves when we don’t.
In meditation, you have an opportunity to reverse this trend and explore your experience just the way it is, without trying to judge it or change it. To replace the stress, conflict, and turbulence inside you with peace and harmony, you need to make friends with yourself — which means treating yourself with the same kindness, care, and curiosity that you would give to a close friend. You can begin by bringing a gentle, nonjudgmental awareness to your thoughts and feelings.

Meditation for Challenging Emotion


Meditation tends to make you calmer, more spacious, and more relaxed —at least most of the time. When you follow your breath, repeat a mantra, or practice some other basic technique every day, your mind begins to settle down naturally, while thoughts and feelings spontaneously bubble up and release like the fizz in a bottle of soda. The process is so relaxing that the folks in Transcendental Meditation call it unstressing. When you meditate regularly for a period of time, however, you may find that certain emotions or states of mind keep coming back to distract or disturb you. Instead of dispersing, the same sexual fantasies, sad or fearful thoughts, or painful memories may keep playing in your awareness like a CD stuck in the same old groove. Or you may be meditating on lovingkindness but keep coming up against unresolved resentment or rage. Instead of watching the mist rising from the lake, you’ve begun your descent into the muddy and sometimes turbulent waters of your inner experience. At first, you may be surprised, dismayed, or even frightened by what you encounter, and you may conclude that you’re doing something wrong. But have no fear! The truth is, your meditation has actually begun to deepen, and you’re ready to expand your range of meditation techniques to help you navigate this new terrain.
At this point, you may find it helpful to extend your practice of from your breathing and your bodily sensations to your thoughts and emotions. As you gently focus the light of your awareness on this dimension of your experience, you can begin to sort out what’s actually going on inside you. In the process, you can get to know yourself better —even make friends with yourself. If you keep it up, you can eventually start to penetrate and even unravel some old habitual patterns of thinking, feeling, and behaving — patterns that have been causing you suffering and stress and keeping you stuck for a long, long time.

How to Soften your belly?



Stephen Levine, an American meditation teacher who has written extensively on healing and dying, counsels that the state of your belly reflects the state of your heart. By consciously softening your belly again and again, you can let go and open to the tender feelings in your heart.
  1. Begin by sitting comfortably and taking a few deep breaths.
  2. Allow your awareness to gradually settle into your body. Become aware of the sensations in your head and slowly allow your awareness to descend through your neck and shoulders until you reach your torso and arms.
  3. When you reach your belly, gently soften this area of your body. Consciously let go of any tension or holding.
  4. Allow your breath to enter and leave your belly. When you inhale, your belly rises. When you exhale, your belly falls.
  5. With each breath, continue to soften your belly. Let go of any anger, fear, pain, or unresolved grief you may be holding in your belly. You may want to help the process along by silently repeating a word or phrase like “soften” or “let go.”
  6. As you continue to soften your belly, notice how your heart responds.
  7. After five minutes or longer of this softbelly meditation, open your eyes and go about your day.
Every now and then, check in with your belly. If you notice that you’re tensing it again, gently breathe and soften.

Tuesday, November 30, 2010

Seventy-two labors of Zen

Here’s a brief exercise to help you appreciate how dependent you are on the energy and hard work of others:

1. Begin by settling comfortably and taking a few deep breaths.
2. Bring to mind some modern convenience that you find indispensable. It may be your car, your computer, or your cellphone.
3. Reflect for a few moments on how important this object is to you and what your life would be like without it. Sure, you could always get another one, but right now you depend on this particular object — it’s the only one you have.
4. Think of all the people and hard work that contributed to creating this object, from raw material to finished product. If it’s your car, for example, you can think first of the miners in various parts of the world, possibly working in difficult circumstances, who extracted the iron and chromium and other ores that make up the metal. Then you can imagine the steel and iron workers who mixed the alloys and forged the parts. You can also imagine the oil workers who drilled the oil and the plastic workers who synthesized and then cast the plastic for the steering wheel, dashboard, and other plastic components. Next, you can imagine the engineers who designed your car and the autoworkers who put it together, part by part — and so on.
5. Take a few moments to appreciate these people. Sure, they got paid for what they did, but they also contributed their precious life energy. Without their love, sweat, and dedication, you would not have a car to drive. You may feel moved to thank them for their gifts. As you can imagine, you could spend quite a few minutes reflecting on the “innumerable labors” that brought you this car — or this computer or cellphone. The point, of course, is to reflect with gratitude and appreciation on your interdependence — on all the many ways that you depend on the energy and dedication and good intentions of others to make it through your day. When you’ve spent some time reflecting in this way, you may find that you see even simple things through fresh eyes.

Remembering the goodness in someone


Here’s an exercise that’s designed to evoke appreciation in even the most stubbornly negative person:
1. Begin by settling comfortably and taking a few deep breaths.
2. Spend a few minutes reviewing all the good things that happened to you in the past 24 hours. You may recall a moment when someone treated you with love or kindness — maybe it was a friend or family member or just a person in a store or on the street. Perhaps you’re reminded of some simple pleasure, like eating a good meal or seeing the sunlight in the trees or the smile on a baby’s face.
3. Reflect in the same detail on all the good things you did during the same 24-hour period.
4. Allow yourself to feel appreciation and gratitude for these special moments.
5. Reflect in the same way on the previous week. Continue to breathe while you recall all the good things that happened. If negative memories come up, set them aside for now.
6. If you have enough time, gradually extend the meditation to the past month, the past year — the past two years, the past five. Recall as much as possible all the pleasant, happy, joyful moments, as well as all the good things you did and all the ways you were gifted or supported by others.
7. Allow feelings of gratitude and appreciation to well up in your heart. If you have plenty of time, you can extend the meditation to include your whole life. Of course, you won’t be able to remember all the good things, but be sure to cover all the headline events, including the ways that your parents nurtured and supported you and made it possible for you to grow into the person you are today. If you have resentment toward one or both of your parents, do the forgiveness meditation in the previous section.