Wednesday, March 31, 2010

Surrendering


As your meditation opens you to an experience of pure being, you may begin to recognize the value of the second stage of the 12-step dictum: “letting God.” The truth is, the power or force that’s actually controlling your life (and which you essentially are) is far bigger than your small self, and it’s eminently trustworthy — some would even say it’s sacred or divine. When you begin to loosen your vice-grip on the steering wheel of your life, you don’t plunge headlong into the chaotic abyss, as you might fear; instead, you relinquish your apparent control to the one who has always been in control —call it God or Self or pure being. In your meditation, you may actually experience this surrender as a deeper and deeper relaxation into the sacred silence or stillness that surrounds, suffuses, and sustains you.

Unmasking


Letting go also has a deeper dimension: The more you loosen the stranglehold of your likes and dislikes, preferences and prejudices, memories and stories, the more you open to the experience of just being, beyond any limited identities or interpretations. These identities are like the layers of an onion or clouds that hide the radiance of the sun. As your meditation deepens, you can learn to accept and then let go of these clouds, without mistaking them for the light they obscure. By disidentifying more and more with what you are not — the masks that hide your true nature — you gradually begin to identify with what you are: pure being.

Letting go


Participants in 12-step programs sometimes talk about “letting go and letting God.” The first stage involves letting go of the illusion that you have unlimited control over your life. In mindfulness meditation, you can practice letting go by dropping all struggles to control your mind — and all ideas you may have about how your meditation is supposed to look — and relaxing into the present moment as it unfolds, both inside and outside. Believe it or not, you already know how to let go — you do it every night when you drift off to sleep.

Saturday, February 27, 2010

Acceptance Before Meditating


The flip side of suspending judgment involves learning to accept things just the way they are. You don’t necessarily have to like what you see, and you’re welcome to change it — but first you need to experience it fully and clearly, without the overlays of judgment and denial. For example, you may have lots of anger bubbling up, but you may believe that this particular emotion is bad or even evil, so you refuse to acknowledge it. In meditation, you have an opportunity to observe the anger just as it is —recurrent angry thoughts, waves of anger in the belly — without trying to change or get rid of it. (For more on meditating with challenging emotions and mind-states, see Chapter 11.) The more you welcome the full range of your experiences in this way, the more space you create inside yourself to contain them — and the more you defuse those old familiar conflicts between different parts of yourself.

Suspending judgment


If you’re like most people, you’re constantly judging your experience as good, bad, or indifferent and reacting accordingly:
  • “Ooh, I like that. I’m going to try to get more of it.”
  • “I hate that. I’m going to avoid it at all costs.”
  • “That doesn’t do anything for me. I’m not going to pay any attention to it.”
When you meditate, you begin to notice the steady stream of judgments and how they dominate your mind and distort your experience. Instead of indulging this habitual pattern, you can practice witnessing your experience impartially, without judgment. When judgments arise, which they undoubtedly will, you can just be aware of them, while avoiding the temptation to judge them as well. Gradually, the habit of judging will loosen its grip on your mind.

Cat-and-mouse meditation


To learn how to meditate with effortless effort, combining just the right balance of alertness and relaxation, spend some time watching cats. Although they seem so settled and self-contained, cats are acutely aware of what’s going on around them. If they hear the chirp of a bird or see a mouse scurrying across the floor, they can leap up in a heartbeat and pursue their prey at full speed.
As soon as their prey has escaped, however, cats don’t appear to become attached to the memory of what might have been. Instead, they settle down once again and resume their meditation. You would never associate cats with making an effort — they’re simply being themselves wholeheartedly, engrossed in the present moment, open to whatever occurs. Apply this same quality of energy and earnestness to your meditation, and you’ll get the knack in no time.

Sunday, January 31, 2010

How to Let Go — and What to Let Go Of


In certain parts of Asia, they have an ingenious method for catching monkeys alive. The hunter cuts a hole in a coconut just big enough for a monkey to reach in with its hand, but not big enough for it to remove its closed fist. Then the hunter puts a ripe banana inside, attaches the coconut to a string, and waits. Upon grabbing the banana, the monkey becomes so attached to keeping the fruit that it refuses to let go, and the hunter can reel the animal in like a fish on a hook.
As I mention in Chapter 6, your mind is like a monkey in more ways than one. Not only does it leap about from thought to thought like a monkey in a tree, but it also has the annoying tendency of holding tightly to certain ideas, opinions, thoughts, memories, and emotions, as though its life (and yours) depends on it — and pushing away others with equal force. This constant shifting between attachment and aversion causes you stress because you’re constantly struggling to control what can’t be controlled. Thoughts and feelings come and go whether you like them or not, and the stock market falls and relationships end despite your preferences to the contrary. In Alcoholics Anonymous and other 12-step programs, people recite the following prayer: “Grant me the serenity to accept what I cannot change, the courage to change what I can, and the wisdom to know the difference.” In meditation, you develop the power to control or change what you can — not the events or circumstances of your life, but how you relate to them — and the peace of mind to accept what you can’t.
Meditation teaches you how to loosen your monkey-grip on your experience and create a kind of inner spaciousness and relaxation by letting go of control and allowing things to be the way they are.